The village of Obinitsa
The village of Obinitsa is one of the largest Seto villages in the western part of Setomaa. According to folk tradition, the village is a part of Mokornulk - one of the twelve areas Seto folk have divided Setomaa into. The first records about the village date from 1763. Archaeological finds reveal that the age of the village is approximately 1500 years. In the Sakalova sandy heath close by the church, circular and oblong barrows as old as 1500 years can be seen. In the graveyard we can spot zalniks - 800-year-old graves. One kilometre north-west of the village, in the woods is the site of an ancient stronghold. In the old part of the village, houses are sited haphazardly. The so-called new part of the village dates from the soviet period, the 1960-1970ies. In 1904, a school-church was built at Obinitsa, the only one of its kinds in the Baltics. On the ground floor was the school-room, the church was on the upper floor. The campanile, the altar of the school-church and the tsässon were destroyed by soviet authorities. The Obinitsa Transfiguration Church of the Estonian Orthodox Church was built in the village in 1952. The construction was initiated and carried out by members of the congregation. The most important holiday of Obinitsa Church is Feast of the Transfiguration (19th of August). Obinitsa is also the birth-place of the Days of Seto Kingdom, held annually on the first Saturday of August, but each time in a different village of Setomaa. In 1995 an ARTIFICIAL LAKE was built at Obinitsa. The beautiful and clean lake with the size of 22 hectares is suited for swimming, fishing and boating. On the left shore of the lake you will find a sand denudation and a cave called JUUDATARÕ (cave of Judas). The statue of SETO LAULUIMÄ - the legendary Seto singer, is standing on the hillside at the lake. The statue is surrounded by plaques commemorating other renowned Seto folk singers. SETO MUUSEUMITARÕ (local heritage museum) was opened in the summer of 1995. The permanent exposition provides an insight into the mode of life in Setomaa in the 1920-1940ies and is arranged in a way reminiscent of a common Seto home

Seto muuseumi tarõ Obinitsas

Seto lauluema kuju